Two Great Truths of Absolute and Relative Reality

mira prabhu

In my volatile teens, I was struck by the poignant beauty of an ancient metaphor (contained within the Mundaka Upanishad) that speaks of two birds perched on the branch of a tree: one bird eats the fruit of the tree while the other watches.

The first bird represents the individual self/soul; distracted by the fruits (signifying sensual pleasures), she forgets her lord and lover and tries to enjoy the fruit independent of him. (This separating amnesia is known in Sanskrit as maha-maya or enthrallment; it results in the plunge of the individual into the ephemeral realm of birth and death.) As for the second bird, it is an aspect of the Divine/Self that rests in every heart—and which remains forever constant even as the individual soul is bedazzled by the material world.

This teaching implies that it is ignorance of our true nature that creates a vicious cycle: the individual, being blinded by the illusion of existing as a separate…

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LOVING ANIMALS STRAIGHT FROM THE HEART…

mira prabhu

“The greatness of a nation and its moral progress can be judged by the way its animals are treated.” – Mahatma Gandhi

Giving from the heart is said to be the first of the great virtues that lead us to permanent freedom from suffering—and not just giving to family, friends or to those important to us in the mundane world—but to animals desperately in need of love, food, shelter and healing—yes, to dogs, cats, cows, snakes, monkeys and other animals in dire straits, sensitive and defenseless beings who’d bless your heart of gold for making their thorny lives just a little sweeter. In fact, while the world might consider you a reckless idiot for giving generously when the wolf is pounding on your door, the radical seeker of enlightenment is taught to give especially when the chips are down—for it is giving, minus the ego, that burns the bad karma…

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Ahimsa Is The Highest Virtue

Luthar.com

Ahimsa (nonviolence) is the primary ideal and the virtue to be cultivated on the yogic path to Self-Realization. This is a subtle, deep, and fundamental psychological and spiritual truth.

Why such an emphasis on Ahimsa by the sages?

It is because the perfect and calm state of relaxed awareness is only possible in a mind that is free of all violence.

It is in this state that Grace takes over and allows the pure devotee to surrender fully to God who sits in the Heart, as the Universal Heart, and recognize it to be the Self, one’s very own Self.

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